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Kalamazoo, Michigan: Fetzer Institute. Fowler, J. Stages of faith: The psychology of human development and the quest for meaning. San Francisco: Harper y Row. Hall, D. Measuring religiousness in health research: review and critique.
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Journal of Religion and Health, 47, Harris, S. Journal of Religion and Health, 47 4 , Hiraldo, C. Hodge, D. Spirituality assessment: A review of major qualitative methods and a new framework for assessing spirituality. Social Work, 46, Koenig, H. Handbook of Religion and Health. Spirituality and cancer: an introduction. South Med J.
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Spirituality and religion in cancer. Annals of Oncology. Rumbold BD. Caring for the spirit: lessons from working with the dying.
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Med J Aust. Determinants of quality of life in patients with cancer. Lazenby JM. On "spirituality," "religion," and "religions": a concept analysis. It is governed by the peer review system and all original papers are subject to internal assessment and external reviews. The journal accepts submissions of articles in English and in Spanish languages. The Impact Factor measures the average number of citations received in a particular year by papers published in the journal during the two receding years.
CiteScore measures average citations received per document published. Read more. SRJ is a prestige metric based on the idea that not all citations are the same. SJR uses a similar algorithm as the Google page rank; it provides a quantitative and qualitative measure of the journal's impact. SNIP measures contextual citation impact by wighting citations based on the total number of citations in a subject field.
El grado de bienestar espiritual de estos pacientes es relativamente bajo. Introduction: Spirituality can be defined as a personal search for meaning and purpose in life that may or may not encompass religion. In this article we report on the development and testing of an instrument for measuring spiritual well-being within a sample of haemodialysis patients. A total score for spiritual well-being is also produced.
We also used the following variables: clinical time on haemodialysis, modified Charlson comorbidity index , sociodemographic age, gender , and self-assessments of health, quality of life general and recent , personal happiness, religiosity, and belief in the afterlife. A cross-sectional study was carried out on 94 haemodialysis patients. Results: This study demonstrates that the MiLS-Sp is a psychometrically sound measure of spiritual well-being for dialysis patients reliability, validity as they manage the complex demands of a chronic illness. Spiritual well-being was significantly associated with various quality of life variables, health status, personal happiness, or religiosity in patients on dialysis.
There was no relationship between spirituality scores and comorbidity, HD duration, gender, or age. Spiritual well-being is relatively low in dialysis patients. Conclusion: Spirituality may play an important role on psychological well-being, quality of life, and self-rated health for patients on haemodialysis. Spiritual well-being in these patients is relatively low. Results suggest that assessing and addressing spiritual well-being in dialysis patients may be helpful in clinical practice.. When patients require periodical sessions of haemodialysis, the repercussions manifest not only in terms of the physical, psychological, and social performance of the patient; there are also several spiritual issues that must be addressed.
In some cases, spirituality becomes one of the primary resources available to the patient for dealing with suffering, disease progression, and its consequences. Many researchers and doctors believe that, in any case, evaluating and prioritising spirituality are essential components of integrated, holistic therapy for patients with severe health problems or end of life situations. In many cases, patients on haemodialysis and their families turn to spirituality or religion as a fundamental resource for maintaining an optimistic outlook in these situations.
In this sense, health professionals must recognise the existence of spiritual needs in their patients when applying high-quality, integrated health care, and should evaluate patient spiritual well-being to the extent possible. However, we are frequently presented with the problem that no consensus documents exist regarding the significance of spirituality and its association with, for example, religiosity.
Religion is an important means for experiencing personal spirituality, but is not necessarily the only or most important pathway.
Recent literature reviews show that the majority of experts indicate that spirituality refers primarily to an attempt to comprehend the sense and purpose of life, which may or may not incorporate religious practices, or the belief or lack thereof in the existence of a higher power. In Spain, we still lack an instrument for measuring spiritual well-being using high-quality criteria practical feasibility, reliability, and validity. With this in mind, our group started a research project, using a systematic literature review after the recent studies by Vachon et al.
As a result, we expected patients to experience a feeling of inner peace and personal equilibrium, reporting personal benefit from the experience of their own spirituality.
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The objective of our study was to adapt, describe, and validate a multi-dimensional, standardised, and self-administered instrument for measuring spiritual well-being in a given patient or for specific situations. This instrument must include measurable quality guarantees minimal strain on the interviewee, viability, feasibility, reliability, and validity and be appropriate and useful for clinical practice in patients on haemodialysis. In addition to adapting and validating this questionnaire for measuring the level of spiritual well-being in patients on haemodialysis, we will explore the behaviour of responses in association with several variables of interest, both clinical time on haemodialysis, comorbidity , sociodemographic, and psychological age, sex, health self-assessment, level of religiosity, and indicators of quality of life..
Our study involved a cross-sectional design through the application of a questionnaire.. After performing an exhaustive review of instruments for quantifying spirituality that appear in scientific publications for example, Vachon et al. The results provide empirical support for this concept of a meaning to life, as a unifying concept that synthesises the rich theoretical tradition of this field of study, and that allows for using the results of each of the four scales towards a global score for the total questionnaire. This also explains why the structures are frequently confused: they sometimes have identical founders laymen and clergymen , both have a system of life rules, they share an interest in charitable and academic functions, they both give liturgy a central role, and they have a similar spatial organization.
This has often led churches to change their status from collegiate to monastery or vice-versa , particularly in the context of reforms in the eleventh and twelfth centuries. The project's main objective is to understand the logic behind the implantation of these networks of institutions in France. The architecture of those two separately-produced databases includes many similarities and integrates knowledge from the following disciplines: history, geography, architectural history, art history, legal and institutional history, archeology and geographical systems.
By taking advantage of the interactions among these disciplines, each benefiting from its own cognitive processes and methodologies, the project aims to provide new knowledge of the medieval religious communities from a cartographical standpoint. The challenge is to fill in a methodological gap in French ecclesiastical geography in order to fulfill the expectations of religious history specialists as well as a larger public of scholars and patrimony associations.
Even if all of the French space is not yet covered, as you can see on the map, the database is currently made of notices which are currently being drafted. For each institution of the French medieval space, we produce a review with the main historical evolutions; from the certificate of a first site occupation to its disappearance such as foundations, reforms, affiliation, secularization… , the elements on the adherence such as rules, customaries… , the architectural and archeological characteristics, but also some iconographic, bibliographic and heuristic data.
The project is made of four complementary parts meant to be undertaken by the partners, depending on schedules and specific tasks:.
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It is based on the prioritization of areas and the realization of the computer protocol to connect the databases with interoperability. Both are meant to represent the factors explaining the implantation and the evolution of those structures through time. Relationship diagrams between various structures will be made possible based on either strictly institutional criteria congregation, hospital network Those tools are currently being tested, and our work is in progress.
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